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The politics of change
Three years into her term as a member of the NSW Legislative Council representing the Animal Justice Party, Emma Hurst is fulfilling her long-held mission of making the world a kinder place for all.
Walking into the chambers at the NSW Parliament for the first time, Emma Hurst shivered. Not with fear, but because the room where legislation is debated was incredibly cold. She was later told by another female MP that the air conditioning is set to a temperature that’s comfortable for “a male wearing a wool suit and a tie”.
It’s one of the many challenges the Animal Justice Party (AJP) MP faces in an environment that’s frustratingly slow when it comes to advancing rights for both women and animals. “Going into parliament is like going into a time machine back to the 1930s,” Emma says. “There’s a lot of really outdated attitudes.”
Fortunately, Emma, who was elected to the NSW Legislative Council in 2019 after defeating a pro-animal-farming opponent, is there to disrupt the status quo.
PRIMED FOR POLITICAL CHANGE
Her journey into animal advocacy began when she was a young girl holding a hen in her arms. “I remember thinking: this hen is showing joy in the same way as my cat does, and if I couldn’t eat my cat, then I can’t eat this hen,” she says. Emma promptly wrote a note to her mum proclaiming she was now vegetarian.
Several years later, after learning about the cruelty involved in the dairy and egg industries, thanks to an activist handing her a flyer in the street, she became vegan. “I knew then that I wanted to be part of a great movement that was going to change the world for animals,” she recalls. This awakening led to Emma switching her university study from education to psychology. “I knew that animal cruelty was a human-caused problem, so we needed a human-focused solution,” she says.
Since leaving university, Emma has worked for animal rights and protection groups, including Animal Liberation, PETA, and World Animal Protection International, and has even won several competitions as a vegan bodybuilder. All this primed her for a career in politics. “When I was asked to run for the AJP, I asked myself where I could be best placed to help animals,” says Emma. “Politics is so far behind where the rest of society is on animal protection. I knew that we needed as many people as possible to be willing to make change in this arena.”
Image by TK Kurikawa on Shutterstock
CHAMPIONING ANIMALS IN THE CHAMBER
During her first three years in parliament (with five more to go), Emma has emerged as a powerful, effective, and charismatic champion for animals. She credits her success to being willing to talk with and work with everyone.
“You have to throw your assumptions away and realise that animal protection is not a right or left issue, says Emma. “We need to be able to sit down and have an open and honest conversation with people who might have opposing positions on so many other things. It’s not about me or how I feel. It’s about recognising that these are the people that have been elected for me to work with, so I have an open-door policy.”
It’s this collaborative leadership approach that has resulted in cross-party support for many of Emma’s initiatives, including the outlawing of convenience killing of animals in pounds if a shelter is willing to take them. Among the systemic changes she’s most proud of helping to bring about is recognition of animal abuse within domestic violence environments. This includes animals now being listed on Apprehended Domestic Violence Orders and securing a $500,000 grant from the Attorney General to enable refuges to build shelters for people fleeing violence so they can take their animals with them.
“Research shows that around 70 percent of victims in domestic and family violence delay leaving a dangerous situation because they don’t have the capacity to take their animals with them,” says Emma. “And they know that leaving those animals behind could be a death sentence for them.”
It’s a situation particularly close to Emma’s heart. Last year she revealed in a Daily Mail article that she’s a survivor of domestic abuse after her partner of four years turned violent. “Violence doesn’t discriminate,” she says. “The act of violence is the same, it’s just the victim that changes. Being a victim of violence myself, I can see that more clearly. We need to have a low-tolerance stance on all forms of violence.”
ENDING VIOLENCE FOR ALL VICTIMS
Since animals are brutalised, killed, and exploited in so many ways, many of which are legal, there’s no shortage of issues for the AJP to address. One major initiative Emma is currently championing is an inquiry into the use of animals in experimentation. “There are certain experiments in Australia that remain legal which force animals to smoke tobacco or force them to nearly drown in beakers,” reveals Emma. “We’ll be pushing for alternatives to animal models and for proper funding for those technologies.”
Another important issue Emma is tackling is putting an end to puppy farming – the mass breeding of dogs in appalling conditions akin to factory farms – starting with an inquiry. COVID lockdowns saw an increase in demand for puppies, resulting in more puppy mills. In NSW, there’s no limit on the number of female breeding dogs or the number of litters that each dog can have, and no minimum staffing ratios. “Technically, you could have one person with up to 800 dogs in one of these facilities,” says Emma. “And unless somebody found an act of extreme animal cruelty, there’s nothing that can be done.”
Emma speaking at puppy farm rally • image courtesy of Emma Hurst
Farmed animals remain some of the most abused. Emma is taking a dual approach to remedy this: she’s part of an inquiry to review the Prevention of Cruelty to Animals Act and is campaigning for a Minister for Animal Protection who has no conflicting interests. Currently, animal protection falls under the Minister for Agriculture’s portfolio, a scenario that Emma likens to “having a Minister for Mining in charge of the environment”. In addition, she’s keen to support plant-based agriculture programs. “This is the big shift that we need, both from an animal protection perspective, but also the climate emergency,” she says.
BE THE SYSTEMIC CHANGE
While Emma is beavering away within the political system, she encourages everyone to do their part to create systemic change for people, animals, and the planet. “We need to recognise that all those three areas are linked,” she says. “Even though we can pick an issue that we’re most passionate about and fight for that, it doesn’t mean that you turn your back on the other two. If we’re campaigning for animal protection, we need to recognise that the animals need a good environment to live in, so we need to also be environmentalists. And if you’re advocating for human rights, you can adopt a plant-based lifestyle and be more environmentally friendly in your personal life.”
Emma also urges us to become more politically engaged by voting for candidates that reflect your values and to seek meetings with your local MPs to discuss issues that are important to you. “Don’t forget that they represent you, from the local council level to the state and federal level,” she says. “Hold them to account. And if they won’t listen, vote them out and encourage others to do the same. We may not have the money that a lot of the lobby groups in industry do, but we have a voice and we have a vote.” It’s time to use them.
Lead image courtesy of Emma Hurst
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The queen of vegan cheese
With an interest in plant-based eating sparked nearly 40 years ago, Miyoko Schinner revolutionised dairy-free cheese and butter alternatives. And we simply love her for that!
In the mid-1980s, Miyoko Schinner was travelling on the subway in Tokyo each day, carrying pound cakes in her backpack that she’d baked to deliver to her customers. She’d just started her first business and, in her words, “didn’t have a clue what I was doing”.
It was around this time that she read an article about veganism that kickstarted her journey to becoming the mega-successful entrepreneur she is today. “I was a cheating vegan for a few years,” she says. “I was mostly vegan, but occasionally I’d indulge in cheese on a pizza. But over the years, veganism allowed me to find my profession, which was to make food.”
In 1994, Miyoko opened a vegan restaurant called Now and Zen in San Francisco, expanded it into a natural food company, and then sold it nine years later. She also launched other food products before taking time out to raise her three children. “I started down a path of exploring food and using ingredients in nontraditional ways to replicate the foods I loved. It awakened a certain creativity,” she says.
AT THE HELM OF A REVOLUTION
A midlife crisis in her 50s saw Miyoko reckoning with how she wanted to spend the rest of her life. “I was selling real estate,” she explains. “I was making a lot of money, but one day I woke up and realised I wasn’t making an impact in the world and felt empty.” Miyoko reignited her passion for making food and, in 2012, wrote her game-changing cookbook Artisan Vegan Cheese, which quickly became a bestseller. Despite having “no intention of ever starting a business again”, she was encouraged by the vegan community to do just that.
In 2014, Miyoko’s Kitchen (later renamed Miyoko’s Creamery) was born. “I realised that if I didn’t do it, somebody else would, and there’s no one better than me,” says Miyoko, 64. “I was an old lady when I started the business, and I’m younger today than ever.” Her creativity combined with a fierce determination to make the world a kinder place for people, animals, and planet has earned Miyoko the moniker of ‘Queen of Vegan Cheese’.
A FIGHT FOR THE FUTURE OF FOOD
Based in the San Francisco Bay area, Miyoko’s has created a range of award-winning products that are stocked in more than 10,000 retailers across the US. They include cashew-based cheeses and vegan butters that have redefined the vegan dairy category.
But it hasn’t all been smooth sailing. In 2019, the California Department of Food and Agriculture (CDFA) demanded Miyoko’s remove the terms ‘cheese’ and ‘butter’ from its packaging and marketing, despite the words ‘vegan’ and ‘made from plants’ being clearly displayed. It argued that consumers would be ‘confused’ into thinking they were buying animal-based dairy products.
Miyoko’s responded by bringing a lawsuit against the state of California, backed by the Animal Legal Defense Fund, claiming the CDFA was infringing the company’s free speech rights – and won. “It was a huge blow to the dairy industry, and it helped set a precedent, not only for our products but for the industry as a whole,” says Miyoko.
When asked why she stepped up to bring the lawsuit, Miyoko says it’s in her nature to fight injustice. “We’re at the helm of a revolution that’s taking place,” she asserts. “This wasn’t just a fight for our company or even the industry, it was a fight for the animals and for the future of food.”
CAN VEGAN CHEESE SAVE THE PLANET (AND FARMERS)?
With animal agriculture shown to be a key contributor to climate change and environmental devastation, can vegan cheese provide a solution? According to Miyoko, it can. “We did a lifecycle analysis that showed our products are up to 98 percent lower in greenhouse gas emissions than their animal-based dairy counterparts,” she reveals. “They also use far less water and land.” A Harvard scientist who conducted the analysis on behalf of Miyoko’s found that one acre of land can yield 6,000 pounds of cashew-based cheese compared to just 182 pounds of animal-based dairy cheese.
But what does this mean for dairy farmers as consumers seek out these more sustainable options and large food manufacturers cancel farmers’ contracts? Rather than taking an ‘us-versus-them’ approach, Miyoko’s wants to help dairy farmers transition to making animal-free alternatives. To this end, the company recently launched the Dairy Farm Transition initiative where individual farmers can apply and receive help and funding to make the switch. “Farmers are at a loss as to what they’re going to do with their lives,” says Miyoko. “So we’re trying to be one solution and aiming to create a blueprint for others to follow as well.”
ADVICE FOR GIVING UP DAIRY CHEESE
Giving up cheese can be tricky (dairy protein contains a morphine-like compound that encourages cravings), but now more than ever there are myriad tasty alternatives. Miyoko points out that there’s no ‘one-size-fits-all’ vegan cheese and it’s important to buy the type of cheese for the purpose you need, whether that’s artisanal for a cheese board, melting for cooking with, or a particular flavour or texture to put in a sandwich.
“Just like in the dairy cheese category, not every cheese melts and not every cheese is good on a platter,” she says. “You have to find the product that fits the bill for what you’re trying to do. The higher-end products that are made from plant milks tend to be better for platters, for example.”
While consumers are keen to swap out dairy products for plant-based alternatives, there’s one major obstacle vegan cheese companies have to overcome, according to Miyoko. “The nutrition aspect is a challenge,” she says. “Most vegan cheeses are made out of just oil, starch, and artificial or natural flavour. So while the final product looks like cheddar or pepper jack, it’s devoid of nutrients.”
This is why Miyoko’s products are made with a plant milk, then use fermentation and similar technologies to dairy cheese. Yet Miyoko challenges the claim that consumers want vegan products to taste identical to their animal-based counterparts. “I beg to differ when people say a vegan cheese has to be just like cheddar or mozzarella,” she asserts. “Almond milk isn’t like dairy milk, but people don’t care. They aren’t necessarily looking for an exact replica, they’re looking for something that’s tasty and has a similar functionality to the food that they’re replacing.”
THERE’S MORE TO CHANGE THAN JUST CHEESE
While Miyoko is rightly hailed as a pioneer in the vegan cheese space (she was recently honoured in Forbes’ inaugural ‘50 Over 50’ list, adding to many other accolades over the years), she’s keen to point out that our focus needs to shift from products and technology to ourselves.
“It’s we humans who have to change,” says Miyoko, who begins each day spending time with the 70-plus rescued farm animals she cares for on her Rancho Compasión animal sanctuary near her home in northern California. “We can’t just swap out the products, we have to have a change of heart. We have to have compassion in our hearts and care about animals, the planet, and other people. Veganism is based in compassion, and for me this whole movement is an evolution of the human spirit to become truly humane beings.”
Images: Courtesy of Miyoko’s Creamery
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Led by the heart
Despite witnessing some of the worst cruelty inflicted on animals, Lyn White has an unshakeable belief in the power of human kindness and compassion.
Lyn White is renowned for her work with Animals Australia, an animal protection organisation that represents more than two million individual supporters and members. Their vision is a world where kindness, compassion, and respect extend to all living beings. To achieve this, they investigate and expose animal cruelty, and have an unprecedented track record for conducting world-first public awareness campaigns.
During her work with Animals Australia – which has seen her awarded a much-deserved Member of the Order of Australia – Lyn has witnessed up close some of the worst brutalities inflicted on animals. From her investigations in factory farms and puppy mills to the greyhound industry and live export trade, Lyn has helped to expose the shocking realities on national television programs, including Four Corners and 60 Minutes.
Coping with cruelty
I talked to Lyn about how she maintains her emotional wellbeing in the face of such extraordinary suffering on the Conversations with Vegan Women Leaders podcast by VIVAS.
“I think dedication and determination allow you to rise above the many emotions that you may feel,” she explains. “When I’ve been in slaughterhouses, or witnessing cruelty, my greatest service to these animals is to not lose myself in grief or my ability to think with clarity. In those moments, it’s critical to focus on the gathering of evidence as it’s integral to bringing about change.”
It would be easy and even understandable to become disillusioned with the human race after witnessing terrified animals being beaten, tortured, and killed, but Lyn has a profoundly compassionate perspective.
“Even though I’ve seen acts that would be considered brutal, my question is always ‘What lies beneath our willingness to inflict animal suffering?’” she says. “I have an unfailing belief in human potential. The way we treat animals is the result of inherited belief systems that have limited who we are. If we can remove those belief systems, you’ll find a very different human being.”
Indeed, Lyn firmly believes that it is not only animals who suffer in production systems and slaughterhouses. “Scientific research is now revealing that we are biologically wired to be compassionate and kind,” she explains. “The more I’ve come to understand this, the more my own compassion for all involved has grown. Any employment that requires the best in us to be quelled is imbued with misery and suffering created by an unbearable conflict of heart.”
So many of our life choices emerge from inherited belief systems that we aren’t even aware or conscious of, according to Lyn. “I had my own awakening in my late 30s, where I realised that my choices, opinions, and attitudes were ones that I had inherited, primarily from my parents,” she says. “When you realise that, and you seek to rise above it and find out who you are, what you believe, and what choices accord with your heart and conscience, it’s incredibly liberating.”
Opening hearts to farmed animals
While it’s easy for people to support issues that don’t relate to their own personal choices, such as the greyhound industry or live export trade, Lyn believes it’s important to understand that the same belief system underpins all industries that can legally cause animals harm. This is why animals raised for food are central to Animals Australia’s campaigns. Because they suffer in the greatest numbers, lack legal protection, and have been “put in a particular ‘category’ that has denied them the wisdom and the compassion of the human heart”, says Lyn.
One of the organisation’s most memorable campaigns showing Tommy the Australian steer shaking in terror before being slaughtered in Indonesia put the cruel live export trade firmly into the national consciousness, while the ‘Somewhere’ TV ad featuring an animated pig wishing for a better life awakened consumers to their food choices. The emotive juxtaposition of this sweet pig singing the popular song from West Side Story, interspersed with factory farm footage of sad, abused, confined animals living in terrible conditions, broke open the hearts of Australians and those further afield.
Opening people’s hearts is key to transformation, says Lyn. “All the science is reiterating what I always knew – that the heart communicates with the brain. But the heart has been silenced because of the strength of conditioning of our minds, which, in effect, are a bundle of inherited beliefs. As we’ve discovered, a five-second video of Tommy was transformative for so many people who still honour that animal a decade later. That’s the power also of not horrifying people, but rather giving them an understanding of our commonalities with animals. As soon as you do that, it shifts those inherited beliefs and starts the process of thinking for yourself and making choices in line with your own heart and conscience.”
A compassionate r/evolution
Animals Australia’s latest campaign, a continuation of the ‘Somewhere’ story, is called Join the Evolution. “It’s an evolution of kindness, consciousness, and compassion that’s empowering people to make informed, conscious choices,” says Lyn. “A kinder world does start with us. We can’t rely on governments to bring about change. It comes from us checking in and choosing from the heart. As soon as we do that, the inherited systems that have caused great suffering will start to fall away.”
Heart-based leadership and action is what Lyn believes is key to a future that is kinder and more joyful for people and animals, especially post-Covid as more of us continue to rethink our lives and seek deeper connection with ourselves and nature. “There are catalysts and triggers to shifts in consciousness,” says Lyn. “We’re in a time of change and challenge. But if that serves as a kind of releasing mechanism for some of these inherited beliefs, we could change very, very quickly. I have enormous faith in the human heart, and I believe we’re going to move into an era where the heart will be at the forefront.” We may not all be able to march into hell for a heavenly cause, like Lyn, but we can play our part in making sure a kinder world is no longer an impossible dream.
IMAGES: COURTESY OF ANIMALS AUSTRALIA
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Not business as usual
The plant-based trend is unstoppable, and big corporations are jostling for a piece of the vegan-friendly pie. But where does this leave the small, ethical trailblazers?
As a sequin-loving, vegan disco queen, I never thought I’d be part of the cool club, but here we are. Veganism is definitely ‘on trend’. Everyone from the Kardashians to royalty are clamouring to explore the delights of plant-based food and cruelty-free fashion, beauty, and lifestyle products.
The popularity of plant-based foods across the globe is being driven by the rise of ‘flexitarians’ – those who are committed to cutting down on animal products but haven’t completely eliminated them from their diets, according to research by Euromonitor. This group, comprising largely of Gen Z consumers, actively seeks out plant-based alternatives to their favourite meats, cheeses, and other items. Research by Nielsen shows 98 percent of people who buy plant-based meat in the US also purchase animal-based meat products, and 73 percent want the plant-based meats to mimic the taste of animal meats.
This has led to an ever-widening range of plant-based options (that don’t taste like cardboard or rubber), which goes on to influence even more plant-curious purchase decisions. Importantly, both vegan and non-vegan consumers alike want easy access to plant-based products.
BIG CORPORATES: FRIENDS OR FOE?
Enter the large corporations who once upon a time dismissed veganism as a rather extreme and weird lifestyle that would never catch on. Well, they’ve made quite the turnaround on that. Over the past few years, we’ve seen a slew of multinationals – including massive meat and dairy conglomerates – invest in or buy out vegan brands, with many more releasing their own vegan product ranges.
Since these corporations aren’t always known for their ethics regarding animals, people, or planet, their moves into the plant-based space have been met with criticism in some quarters, with accusations of ‘greenwashing’ or ‘purpose washing’. Ethical consumers in particular are asking questions such as: If we support these companies, aren’t we contributing money to animal cruelty in an indirect way? And, aren’t these big corporates just profiteering from the plant-based trend?
David Benzaquen, vegan investor and plant-based food consultant at Mission: Plant in New York, says it’s necessary to calculate trade-offs. “Working with large corporations who have fiduciary responsibilities to shareholders to maximise profits will almost definitely result in lower-quality ingredients, less sustainable packaging, and so on,” he says. “However, it will also result in larger advertising and marketing budgets to make the public aware of the products, distribution into many more stores and restaurants, and lower prices which will make trying plant-based foods more desirable and accessible.”
Miyoko Schinner, founder of vegan dairy firm Miyoko’s Creamery in California agrees. “Whether or not we like it, we are racing against time for the planet and animals, and the faster vegan businesses can grow, the sooner we’ll become the norm and overtake animal agriculture,” says Schinner, whose company was mentored by Nestle in 2018 as part of a food and agriculture accelerator. “Unfortunately, growing the infrastructure for this type of massive growth requires serious investments, and even then, it’s difficult most of the time to go solo. We can try to be pure and sell at farmers’ markets, and not be able to have the global impact we seek, or we can work within an established system and use it for what we can.”
WHAT ABOUT THE SMALL TRAILBLAZERS?
But where does the corporate influx leave vegan start-ups or legacy brands that paved the way for the plant-based boom? These independent businesses often go out of their way to do right by people and planet, as well as animals, by implementing fair work practices and sustainability measures. And since they receive none of the government subsidies given to the animal agriculture industry, this results in their raw materials or ingredients, and therefore end products, tending to be more expensive. Add to this the costs of manufacturing, rents, marketing and advertising, and other costs of doing business, it’s clear that independent brands can’t compete with the large corporations directly.
While big corporates continue to pose a challenge to independent vegan businesses as customers – including vegans – embrace the cost and convenience benefits of the larger firms, it’s not all bad news. Some smaller companies have seen success through a buyout or investment. Vegan meat company Field Roast was bought by Canadian meat giant Maple Leaf Foods, and saw a fast uptick in sales growth. The US brand Sweet Earth, which was acquired by Nestle, made use of the corporation’s distribution networks to get its frozen and chilled meat alternatives and ready meals sold in thousands more stores.
Independent vegan brands will need to find ways to continue to innovate and attract new customer markets. Food safety expert Heather Landex urges plant-based food companies to take steps to appeal to those with allergies or food intolerances. In her new book Inclusive: The New Exclusive, she claims that food service businesses could increase their revenue by 10–15 percent by being more inclusive of minority eaters.
Justin Mead, founder of Vegan Style shoes and accessories store in Melbourne, says that smaller businesses like his have the advantage of being more agile and can adapt rapidly to new technologies and materials, allowing a greater number of sustainable products to be available to the wider market. “It is challenging for those of us who are driven by ethics first, rather than profit, but we will continue to evolve and adapt as big corporates step into the space vegan businesses have created,” says Mead.
CONSCIOUS CONSUMERS LEAD THE WAY
For many committed vegans, rejecting animal exploitation and harm is the key factor in their buying decisions. However, among flexitarians and non-vegans (a much bigger market by far), health is most often cited as the number one driver to buy plant-based food products, followed by environmental concerns, and animal welfare. This tells us the market is growing because people with diverse values are choosing plant-based options.
As the conscious consumer market continues to grow, especially as younger generations seek to support purpose-driven businesses, vegan certifications, as well as other ethical business certifications like B-Corp, will continue to become more important. There are numerous vegan certification organisations, from Vegan Australia to the Vegan Society’s trademark in the UK. The latest entrant is BeVeg, a global certification program, which has received ISO (International Organization for Standardization) accreditation. Formed by US lawyer Carissa Kranz, BeVeg aims to make vegan labelling laws much more robust.
***
While some of us envision a vegan economy that is not reliant on large corporations, Schinner reminds us that we’re in a transition period where we need to take the positives that come from collaborating with large corporations, and shift our thinking on it. “Perhaps it’s the vegan companies that are taking advantage of the big corporates and using them for their systems, infrastructure, supply chain, and reach,” she says. “And perhaps by working with them, if we do a killer job, we’ll eventually be able to turn them around.”
Image: by Julian on Unsplash
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Intersectionality: What is it and why does it matter?
What does ‘intersectional’ mean and how does it relate to veganism and animal advocacy?
Intersectionality. Is it a conspiracy theory heralded by the ‘woke’ brigade that fetishises victimhood? Or a valuable and essential concept to create a kinder, more equitable world for all? Intersectionality is both, depending on who you ask – literally – because its meaning centres on identity.
The term intersectionality was coined in 1989 by American lawyer, Professor Kimberlé Crenshaw as a legal concept to describe how different forms of discrimination, such as race, class, or gender overlap – or intersect – particularly in the experiences of marginalised people or communities. For example, the lived experiences of women of colour are different from those of white women, or men of colour. A woman of colour can experience multiple discriminations at the same time based on her race, sex, sexual orientation, and possibly class, among others.
In recent years, other social justice movements have started to take an intersectional approach to their advocacy, recognising the complex structures of privilege and oppression that are inherent in our patriarchal and predominantly capitalist world. These groups include those campaigning for LGBTIQ+ rights, disability rights advocates, and animal activists and vegans.
INTERSECTIONALITY AND VEGANISM
So, what has intersectionality got to do with veganism? Basically, it’s about not viewing animal rights through a single-issue lens or promoting the vegan philosophy and lifestyle with a ‘one-size-fits-all’ approach.
As critical race studies professor and author of Sistah Vegan, Dr A Breeze Harper points out, for example, the use of the term ‘cruelty-free’ to describe vegan products fails to acknowledge that while those items may be animal-free, they may have involved cruelty to humans – in most cases, financially disadvantaged, non-white people who already suffer from systemic racism. According to the Food Empowerment Project, thousands of people, including children, work as slaves in horrific conditions in West African countries, mostly Ghana and the Ivory Coast, the leading exporters of cocoa beans to the West. This means that your vegan chocolate may not be free from cruelty or exploitation.
Taking an intersectional approach in your advocacy means not oppressing or supporting the oppression of other marginalised groups while advocating for liberation and equality for those who are part of the cause you’re passionate about. In the vegan movement, this means non-human animals. So, when creating campaigns, being intersectional means you do your best to be inclusive and avoid actions and materials that vilify, shame, or reinforce negative stereotypes towards other people or cultures. If you’re using images of people, it’s about making sure they reflect diversity in regard to culture, race, gender, age, body shape, and ability.
Intersectionality means unpacking the complex structures of privilege and oppression. It means acknowledging your own privilege in one area, even if you’re also oppressed in another. It means becoming aware of your unconscious privileges that are so culturally ingrained, you don’t even understand that you benefit from them. It means being honest about any unconscious biases you may hold towards certain groups that result in ‘othering’ – whereby you believe they are ‘less than’ you.
The mainstream vegan movement has for many years preferenced the voices, stories, and faces of white people, leaving communities of colour feeling left out and perpetuating the myth that veganism is only for middle-class white hipsters. “I saw the mainstream vegan movement and I didn’t feel like I fit there. And then when I’d talk to my black friends about veganism, they’re just like, ‘Girl you on that white people stuff’,” says filmmaker Jasmine C Leyva in an interview on the Conversations with Vegan Women Leaders podcast. “I felt invisible.”
In response to this invisibility, Los Angeles-based Leyva made a documentary The Invisible Vegan in 2019. “Vegan documentaries till then were very Eurocentric with typically a white male lead, and if you saw black people in the narratives, they were mainly the people that needed to be saved,” she says. “This is why people associate veganism with whiteness, because veganism is only presented through whiteness.” Leyva says that for African-American communities, health is often the catalyst leading them to embrace plant-based eating, rather than animal rights and that it’s important to meet people where they’re at rather than try to force your own narrative onto them.
Intersectionality as it pertains to veganism involves critically examining other aspects of an issue in addition to our concerns about animal cruelty to see what common ground there is between oppression and exploitation of animals and humans. This approach offers opportunities for coalitions and allyship, and the potential for a win for all parties.
ARGUMENTS AGAINST INTERSECTIONALITY
Not everyone in the vegan and animal advocacy movements is a fan of intersectionality. One of the major objections is that it results in ‘cause hierarchy’ that often places animal rights at the very bottom of the ladder. Some argue that intersectionality is ‘weaponised’ by people in other social justice movements to shut down discussion about animal rights or atrocities inflicted on animals, and to continually place humans at the centre of the conversation. For others, it’s a case of frustration at not having the time or energy to become familiar with every single cause and living in fear of being constantly called out on ‘mistakes’ in their actions or language.
Regarding language, there are people both within and outside of the vegan movement who object to what they regard as an intersectional approach of making direct comparisons between the oppression and exploitation of people to that of animals.
Terms such as ‘rape’, ‘slavery’, and ‘holocaust’ are particularly controversial, unless they are coming from people who are part of communities that have experienced these atrocities. While many animal advocates see obvious analogies of animals being enslaved, the sheer numbers of those killed as a holocaust, or the forcible insemination of dairy cows being akin to rape, using these terms is often detrimental to the cause. This is because people who have experienced the trauma and long-term impacts of these atrocities are often further traumatised by the comparisons and are unable to hear the animal rights message.
WHAT ABOUT COMPASSION FOR ALL?
How can we advocate for animal rights without acknowledging and supporting human rights? This is the major reason for taking an intersectional approach to veganism, since veganism is about kindness and compassion to all beings.
Due to overlapping systems of inequalities, only privilege allows for a single-issue focus. It also makes us hypocritical if we’re urging people to ditch dairy chocolate because of the cruelty to cows and swap it for chocolate that’s been made by exploited people. If we want as many people as possible to embrace our message of animal rights and veganism, we need to do it in a way that people with different lived experiences can hear it and be open to it, rather than dismiss it.
For other social justice movements to take veganism and animal advocacy seriously, we need to show acknowledgement and basic understanding of their issues. While Crenshaw may not have had animal advocacy or veganism in mind when she coined the term 32 years ago, or even now for that matter, the point of intersectionality – as described by her in an article on Vox in 2019 – is to make room “for more advocacy and remedial practices” to create a system that’s fair to all. And that’s something we can surely all agree on.
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